From Archeology to Exercise
Thursday, January 26, 2012 at 08:40AM Digging Around In the Dirt
The version of therapy imagined by Freud was an archeological model. He is credited in many social histories with "discovering" the unconscious, and his rise occurred during a time in history when discovery was still the reigning paradigm. The discovery of the New World. The discovery of the arrangement of the stars. The discovery of pennicillin, chromosomes and sea animals beyond 20,000 leagues. Anyone who reads Freud's autobiography can see his mission, more than learn how to help people, was to write himself into the history books. To make a transformational discovery was paramount. Freud's entire approach had to do with discovery. He had his patients lie back, open their mouths, and free-associate. Let everything come out so I can make some discoveries. This was therapeutic in some ways, but not for the reasons Freud supposed. Cure or not, Freud sat back and took notes, hoping to discover things. Freud developed theories such as the Oedipus complex which were posited as discoveries. One has to wonder what discoveries Freud would have made if he grew up in China, with mythologies quite distinct from the Greek tale of the boy who grew up to marry his mother and murder his father.
The Medical Model
This relentless focus on discovery corresponds to psychotherapy's original insecurity about being a true discipline. Needing to prove it was as valid as other medical practices, it had to continue to appeal to the culture of the doctor. There needed to be an expert. There needed to be copious precautions. There needed to be a tumor to be excised.
The Capacity for Play
The contemporary approach to psychotherapy, echoed throughout Relational, Experiential, and even some Cognitive schools of thought is that therapy is about the opportunity to be somebody new, not discover an old forgotten self. Ken Wilbur talks about the fallacy of Romanticism and its quest to go backwards toward a more true self. In actually, we do not want or need to be two again, or five again, or fifteen again. We may have left-over parts from different ages longing for attention, perhaps release, or perhaps acceptance, and we discover them in our attempts to play together, therapist and client. Kinks, hurt places, stiffness becomes evident. Sometimes a sore spot demands to speak. But not in the spirit of recovering dissociated memories, though this may happen. It is more in the spirit of giving every undernourished or overburdened self-part its own chance to run and jump about.






